There are popular feelings: joy, happiness, love and
affection, to name a few. And then there are unpopular feelings: anger,
sadness, grief, hurt, and fear, among others. Most of us tend to hide the
unpopular feelings and, instead, only feel and show the popular ones.
If we want integrity and wholeness in our lives, we must
embrace all our feelings. Picking and choosing simply won’t work. Believe me,
I’ve tried it plenty, and in a bit I’ll tell you what happened to me.
Remember, there are no good or bad feelings. There are just
feelings. They make us divinely human and humanly divine. It may not be
necessary to express them all with others, but we need to be aware of them
within ourselves. Feelings are part of our experience here on Earth. Our
feelings don’t define us. As souls in these bodies, we are always more than our
feelings. Still, they are vital.
Joyce and I recently remembered a powerful experience I had
starting out as a resident in psychiatry. I was especially fixated on only
feeling … and showing … the above-mentioned popular feelings. I was able to
fool a lot of people by my appearance of unswerving peace and happiness. I was
not able to fool two persons in particular. One was Joyce. She always saw what
I really felt. She saw right through my false pretense, even when I didn’t. She
knew when I was angry, even though I was smiling. She knew when I was sad, even
when I had no clue.
The other person I could never fool was Leo Buscaglia, the
author of many books on love, and our friend while we lived in Los Angeles
during my final two years of medical school. He was not polite with me. If I
wasn’t being genuine, he’d get right in my face and say, “Barry, you’re being
phony right now!” I actually appreciated his candor, and felt the “tough love”
in his honesty. Unfortunately, when we moved up to Portland for my residency
training, I hadn’t yet learned how to be genuine with my feelings.
That was about to change. Early on in my psychiatry
training, the first-year residents, eleven of us and our spouses, were required
to attend a five-day intensive led by Lee Fine, a master-teacher of
psychodrama. I should add that the year was 1973, and a significant part of the
five days would be better termed “Encounter Group.”
All of the participants became vulnerable, showed their
fears, their sadness, their grief over losses in their lives. One resident went
over the top in the expression of his vulnerability, and described, through his
tears, coming home from school as a child and discovering his father hanging in
the garage.
I showed no vulnerability, no fear, no pain. Instead, I
presented myself with a smile on my face and peace in my life. Some of the
residents were gentle and compassionate in their probing for my depth. Yet my
smiling mask never faltered. Looking back at my level of emotional immaturity,
it’s embarrassing to me now.
One by one, all the residents came around me and began confronting
me. Each, in their own way, asked me to be more genuine and honest with all my
feelings.
One resident asked, “How can I feel close to you if you’re
pretending to be happy all the time?”
Another said, “It looks like you’re hiding behind a mask.”
And yet another blurted out angrily, “It’s pissing me off
how phony you’re being right now!”
Still, I remained frozen in my phony happiness. I just was
not able to access my “unpopular” feelings.
So the confrontation escalated. Some of the residents were
angry at my apparent resistance. Forget psychodrama. This was pure 1970’s
encounter group. I was sitting on the floor while all ten residents stood above
me. I felt real compassion coming from some of them.
Finally, something broke inside me. I just wasn’t strong
enough to withstand the mixed barrage of love and anger. I started crying …
then sobbing. I had flashes of being a little boy and not wanting my tormentors
in the tough neighborhood in Brooklyn to know that I was scared and hurt. I
learned to show the world how strong I was. I learned that my vulnerability
couldn’t be trusted with anyone else. It was me against the world.
In that moment of the workshop, I felt completely vulnerable
with ten psychiatry residents. Now they could pounce on me and finish me off. I
was defenseless.
But that didn’t happen. When I opened my eyes, I saw the
gentlest, most caring faces looking down at me. I saw loving fathers, mothers,
siblings and friends. I heard gentle compassion in their words. I felt accepted
… and acceptable. It was a moment of coming-out as a sensitive, vulnerable
human being.
It was also a turning point in my life. From that moment on,
I knew my spiritual and human growth depended on my opening to all my feelings.
I have accepted this work as essential. I’m far from perfect at identifying my
feelings. It’s hard work. Sometimes, when I need Joyce’s love, I push her away
instead. Sometimes, when I feel hurt, I still rationalize and talk myself out
of the feeling. But I do recognize that, because I am committed to feeling all
my feelings, I am becoming a better counselor, teacher, husband, father … and
person.
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